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Thursday of the 1st week of Ordinary Time

Ordinary Time

First Reading 1 Samuel 4:1-11

The word of Samuel came to all Israel.

Now Israel went out against the Philistines to battle, and encamped beside Ebenezer; and the Philistines encamped in Aphek. The Philistines put themselves in array against Israel. When they joined battle, Israel was defeated by the Philistines, who killed about four thousand men of the army in the field. When the people had come into the camp, the elders of Israel said, "Why has the Lord defeated us today before the Philistines? Let's get the ark of the Lord's covenant out of Shiloh and bring it to us, that it may come among us and save us out of the hand of our enemies."

So the people sent to Shiloh, and they brought from there the ark of the covenant of the Lord of Armies, who sits above the cherubim; and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. When the ark of the Lord's covenant came into the camp, all Israel shouted with a great shout, so that the earth resounded. When the Philistines heard the noise of the shout, they said, "What does the noise of this great shout in the camp of the Hebrews mean?"They understood that the Lord's ark had come into the camp. The Philistines were afraid, for they said, "God has come into the camp."They said, "Woe to us! For there has not been such a thing before. Woe to us! Who shall deliver us out of the hand of these mighty gods? These are the gods that struck the Egyptians with all kinds of plagues in the wilderness. Be strong and behave like men, O you Philistines, that you not be servants to the Hebrews, as they have been to you. Strengthen yourselves like men, and fight!" The Philistines fought, and Israel was defeated, and each man fled to his tent. There was a very great slaughter; for thirty thousand footmen of Israel fell. God's ark was taken; and the two sons of Eli, Hophni and Phinehas, were slain.

Responsorial Psalm Psalm 44:10-11, 14-15, 24-25

You make us turn back from the adversary. Those who hate us take plunder for themselves. You have made us like sheep for food, and have scattered us among the nations.

You make us a byword among the nations, a shaking of the head among the peoples. All day long my dishonor is before me, and shame covers my face,

Why do you hide your face, and forget our affliction and our oppression? For our soul is bowed down to the dust. Our body clings to the earth.

Gospel Mark 1:40-45

A leper came to him, begging him, kneeling down to him, and saying to him, "If you want to, you can make me clean."

Being moved with compassion, he stretched out his hand, and touched him, and said to him, "I want to. Be made clean." When he had said this, immediately the leprosy departed from him and he was made clean. He strictly warned him and immediately sent him out, and said to him, "See that you say nothing to anybody, but go show yourself to the priest and offer for your cleansing the things which Moses commanded, for a testimony to them."

But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly enter into a city, but was outside in desert places. People came to him from everywhere.

Reflection

What strikes me most about the leper's encounter with Jesus is the profound simplicity of his request: "If you want to, you can make me clean." There's no elaborate theology here, no bargaining with God—just raw honesty about his need and quiet confidence in Jesus's power.

This stands in sharp contrast to our first reading, where the Israelites try to manipulate God's presence by bringing the ark into battle like a lucky charm. They treated the sacred as something they could control, something that would automatically guarantee victory. The devastating defeat that followed reminds us that God's presence isn't something we can use—it's something we receive.

The leper understood this instinctively. In ancient times, leprosy meant complete social isolation—you couldn't touch anyone, enter the community, or participate in religious life. Yet this man approaches Jesus with remarkable trust, not demanding healing but simply acknowledging Jesus's authority: "If you want to."

What I find beautiful here is Jesus's immediate response: "I want to." God's desire to heal us, to restore us, to bring us back into community is stronger than we often imagine. But notice how this healing required the leper's vulnerability—he had to kneel, admit his need, risk rejection.

We all carry our own forms of leprosy—shame, addiction, broken relationships, patterns of sin that isolate us from others and from God. Like the Israelites, we're tempted to treat our faith like a transaction, expecting God to work on our terms. But the leper shows us another way: approaching God with honest need and humble trust.

The man couldn't contain his joy afterward, spreading the news everywhere despite Jesus's instructions. Sometimes authentic encounter with God's mercy naturally overflows into witness.

What areas of your life feel untouchable or beyond healing? How might you approach Jesus today with the leper's simple honesty? Where is God inviting you to trust his desire to restore you?