The Memorial of Saints Fabian and Sebastian
The Lord said to Samuel, "How long will you mourn for Saul, since I have rejected him from being king over Israel? Fill your horn with oil, and go. I will send you to Jesse the Bethlehemite, for I have provided a king for myself among his sons."
Samuel said, "How can I go? If Saul hears it, he will kill me."
The Lord said, "Take a heifer with you, and say, 'I have come to sacrifice to the Lord.' Call Jesse to the sacrifice, and I will show you what you shall do. You shall anoint to me him whom I name to you."
Samuel did that which the Lord spoke, and came to Bethlehem. The elders of the city came to meet him trembling, and said, "Do you come peaceably?"
He said, "Peaceably; I have come to sacrifice to the Lord. Sanctify yourselves, and come with me to the sacrifice."He sanctified Jesse and his sons, and called them to the sacrifice. When they had come, he looked at Eliab, and said, "Surely the Lord's anointed is before him."
But the Lord said to Samuel, "Don't look on his face, or on the height of his stature, because I have rejected him; for I don't see as man sees. For man looks at the outward appearance, but the Lord looks at the heart."
Then Jesse called Abinadab, and made him pass before Samuel. He said, "The Lord has not chosen this one, either." Then Jesse made Shammah to pass by. He said, "The Lord has not chosen this one, either." Jesse made seven of his sons to pass before Samuel. Samuel said to Jesse, "The Lord has not chosen these." Samuel said to Jesse, "Are all your children here?"
He said, "There remains yet the youngest. Behold, he is keeping the sheep."
Samuel said to Jesse, "Send and get him, for we will not sit down until he comes here."
He sent, and brought him in. Now he was ruddy, with a handsome face and good appearance. The Lord said, "Arise! Anoint him, for this is he."
Then Samuel took the horn of oil and anointed him in the middle of his brothers. Then the Lord's Spirit came mightily on David from that day forward. So Samuel rose up and went to Ramah.
I have found David, my servant. I have anointed him with my holy oil,
with whom my hand shall be established. My arm will also strengthen him. No enemy will tax him. No wicked man will oppress him.
I will also appoint him my firstborn, the highest of the kings of the earth. I will keep my loving kindness for him forever more. My covenant will stand firm with him.
He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain. The Pharisees said to him, "Behold, why do they do that which is not lawful on the Sabbath day?"
He said to them, "Did you never read what David did when he had need and was hungry — he, and those who were with him? How he entered into God's house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?"
He said to them, "The Sabbath was made for man, not man for the Sabbath. Therefore the Son of Man is lord even of the Sabbath."
We celebrate two remarkable martyrs today: Pope Fabian, who led the Church during persecution in the third century, and Sebastian, a Roman soldier who chose faith over safety. Both men understood that true authority comes not from worldly power, but from serving God's people with courage.
What strikes me most about Samuel's visit to Jesse's family is how completely God's vision differs from ours. Seven impressive sons parade before the prophet, yet God sees something we miss entirely. The youngest, David, isn't even considered worth calling in from the fields. He's just the shepherd boy, the afterthought. But God sees his heart—that interior landscape where true character dwells.
This reminds me of how we often evaluate people at work, in our neighborhoods, even in our own families. We notice the confident speakers, the well-dressed, the ones who command attention. Meanwhile, God might be looking at the quiet colleague who stays late to help others, or the teenager who seems unremarkable but carries deep compassion.
Jesus reinforces this upside-down kingdom thinking when the Pharisees criticize his hungry disciples. They're focused on rule-following, but Jesus points to David's example—someone who understood that human need matters more than rigid compliance. The Sabbath exists to restore us, not burden us.
What I find beautiful here is how both readings reveal God's heart for the overlooked and the practical needs of real people. Saints Fabian and Sebastian embodied this same spirit, choosing to serve others even when it cost them everything.
How might we be missing the "Davids" in our own circles—the people God sees as special but we've overlooked? When do we get so caught up in following rules that we forget the human heart behind them?