The Solemnity of Annunciation of the Lord
The Lord spoke again to Ahaz, saying, "Ask a sign of the Lord your God; ask it either in the depth, or in the height above."
But Ahaz said, "I won't ask. I won't tempt the Lord."
He said, "Listen now, house of David. Is it not enough for you to try the patience of men, that you will try the patience of my God also? Therefore the Lord himself will give you a sign. Behold, the virgin will conceive, and bear a son, and shall call his name Immanuel.
Take counsel together, and it will be brought to nothing; speak the word, and it will not stand, for God is with us."
Then I said, "Behold, I have come. It is written about me in the book in the scroll. I delight to do your will, my God. Yes, your law is within my heart."
I delight to do your will, my God. Yes, your law is within my heart." I have proclaimed glad news of righteousness in the great assembly. Behold, I will not seal my lips, Lord, you know.
I have not hidden your righteousness within my heart. I have declared your faithfulness and your salvation. I have not concealed your loving kindness and your truth from the great assembly.
Don't withhold your tender mercies from me, Lord. Let your loving kindness and your truth continually preserve me.
For it is impossible that the blood of bulls and goats should take away sins. Therefore when he comes into the world, he says, "You didn't desire sacrifice and offering, But you prepared a body for me. You had no pleasure in whole burnt offerings and sacrifices for sin. Then I said, 'Behold, I have come (in the scroll of the book it is written of me) To do your will, O God.'"
Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn't desire, neither had pleasure in them" (those which are offered according to the law), Then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second, By which will we have been sanctified through the offering of the body of Jesus Christ once for all.
Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee named Nazareth, To a virgin pledged to be married to a man whose name was Joseph, of David's house. The virgin's name was Mary. Having come in, the angel said to her, "Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!"
But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be. The angel said to her, "Don't be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and give birth to a son, and shall name him 'Jesus.' He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, And he will reign over the house of Jacob forever. There will be no end to his Kingdom."
Mary said to the angel, "How can this be, seeing I am a virgin?"
The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God. Behold, Elizabeth your relative also has conceived a son in her old age; and this is the sixth month with her who was called barren. For nothing spoken by God is impossible."
Mary said, "Behold, the servant of the Lord; let it be done to me according to your word."
Then the angel departed from her.
The angel Gabriel arrives in Nazareth with news that will change everything, yet he comes to an ordinary young woman in an unremarkable town. There's something profound in how God chooses to enter our world - not through palaces or power, but through the everyday faithfulness of someone willing to say yes.
Notice how Mary's response mirrors the psalm: "Behold, I have come to do your will." Her "let it be done" isn't passive resignation but active surrender. She doesn't fully understand what lies ahead - how could she? - but she trusts that God's plan unfolds through our cooperation, not despite our questions.
The contrast with King Ahaz is telling. When offered a sign from God, he refuses, claiming piety but really protecting his own agenda. Mary asks "How can this be?" - not from doubt but from wonder, seeking to understand how she can participate in something beyond her comprehension.
During Lent, we're often focused on what we need to give up or change about ourselves. But the Annunciation reminds us that transformation happens when we create space for God to work in us. Mary's yes doesn't make her life easier - it makes her available for something extraordinary.
The Hebrews reading tells us that God prepared a body for Christ. Through Mary's consent, the Word becomes flesh, taking on our humanity so completely that our ordinary lives become the place where divine love is revealed. Her willingness transforms not just her own story but the entire human story.
Each day offers us moments of annunciation - invitations to trust that God can work through our limitations, our questions, our very ordinary circumstances. Like Mary, we don't need perfect understanding to offer generous availability.
What would it look like to respond to today's uncertainties with Mary's openness rather than Ahaz's resistance? Where might God be asking for your "yes" in the midst of ordinary Wednesday rhythms?